Chapter 340
Xuanjue was silent.

The third master said: "I know, every time you see me smiling, you always look very different, you can't see it yourself. I don't know how to tell you, your appearance is really impressive At that moment, I undoubtedly believe that you like her."

He emphasized: "I am a monk."

"What kind of monk is the six unclean?"

He was silent.

The Third Master sighed: "I don't force you to like me in your heart as much as you like that person. I just beg you, please marry me."

She was originally one of the most well-behaved daughters in the world. If nothing unexpected happened, she would have gotten engaged at the age of thirteen or fourteen, married at the age of fifteen or sixteen, and then given birth to several children, and would have lived her life peacefully and smoothly.No different than most women in this world.

But things happened. Even if she became a gangster, she still wanted to have a family and children.

In the entire village, only Xuanjue met her requirements, so she inevitably had crooked ideas.

She didn't care if Xuanjue was a monk or not.

As long as she is good for herself, she doesn't care about others.

Because when she was in trouble, no one helped her, so why did she have to help others and forgive others.

Life is a disaster.

We are in it, and no one can avoid it.

She thought almost hatefully.

She stood up with a cold expression: "If you don't want to, just stay here for the rest of your life and don't even think about leaving."

That's right, this stubborn girl didn't even want to let him out.

He is not afraid either, he just lives quietly, and he may not miss such days.

The first master and the second master felt sorry for their sister and came to persuade them in turn. However, one of them was a martial artist and the other a lustful woman. No matter how much they tried to persuade them, they could not persuade her. The head of the family said, "Let him go."

The third family was very angry with the two elder brothers, she held her breath, and went in wearing only obscene clothes on a dark and windy night.

Xuanjue didn't even raise his eyelids and regarded her harassment as blank.

He continued to chant: "...what is the name of no appearance? Good man. There are no ten appearances. What are the ten: the so-called form, sound, fragrance, taste, touch, birth, dwelling, decay, Masculinity and femininity. They are called ten phases. There is no such phase, so they are called no phase. Good men. Those who possess phases can be born with ignorance. Ignorance gives rise to love. Love causes bondage. Bondage results in life. Being in life leads to death. .Death is impermanent. If there is no sign, there will be no delusion. If there is no delusion, there will be no love. If there is no love, there will be no bondage. If there is no bondage, there will be no life. Without life, there will be no death. There will be no death. Therefore, it is called Eternal. Because of this righteousness, Nirvana is called Eternal."

He warned her not to indulge in crazy love.

"Observing all dharmas, the self-nature has no existence, just like its birth and death, but it is a false name. All dharmas have no birth, and all dharmas have no extinction. If you can understand this, the Buddhas will always appear. See, emptiness is the Buddha."

He told her that everything is nothing.

"Great King! If for a month, you always provide food and clothing, make offerings and respect all sentient beings, it's not as good as if someone chanted the Buddha's name for a single thought, and gained one sixteenth of the merit. Great King, if you forged gold to make people, chariots and horses, and carried treasures. There were hundreds of them, and they were used for giving. It's not as good as that. Someone is determined to raise one step toward the Buddha. Great King, if there are hundreds of elephant chariots carrying all kinds of treasures from the Qin Dynasty, and the women are wearing necklaces, and there are hundreds of them, they can be used to give alms. For this reason, it is better to raise the intention to the Buddha. Take one step. Restoring this matter. If you offer four things to all sentient beings in the three thousand great thousand worlds, it is not as good as taking a single step towards the Buddha. Restoring this matter. If you make the king make offerings and respect countless sentient beings such as the sand of the Ganges River, it is not as good as Once you go to the two trees of Sala, you will go to the Tathagata and listen to the Dharma sincerely."

"Among all the offerings, Dharma offerings are the most important. The so-called practice offerings like the saying, offerings for benefiting all beings, offerings for taking care of sentient beings, offerings for suffering for all living beings, offerings for diligently cultivating good roots, offerings for not abandoning Bodhisattva karma, offerings for not abandoning Bodhicitta. Good man, make offerings as before. Infinite merits and virtues, the merits and virtues of one thought compared to Dharma, less than one hundredth, less than one thousandth, less than one hundred thousand, nayuta, kala, counting, counting, metaphorical uponishadha The reason is that you respect the Dharma with the Tathagata. The Buddhas are born by practicing the Tathagata. If the Bodhisattvas practice the Dharma and make offerings, they will make offerings to the Tathagata. If you practice in this way, you will make a real offering.”

He warned her that of all offerings, Dharma offerings were the best. Even if she could give him all the treasures in the world, he felt that it would be better to listen to a Buddhist saying.

"I wish that all sentient beings will always be happy and free from all kinds of diseases. If you want to do evil things, you will not succeed. All the good deeds you have done will be accomplished quickly. Close all doors of evil destinies and show the right path to nirvana for humans and heaven. If all sentient beings, because of this, As a result of accumulating bad karma, I will accept all the extremely severe consequences of suffering. Let all living beings be liberated and ultimately achieve supreme Bodhi."

He told her that he has some beliefs, some seriousness, he has great ambitions, and he doesn't care about his children.

Nothing in this world is as important to him as saving people.

He recited many Buddhist scriptures that day, not all from the same one.

He expressed his determination through Buddhist scriptures.

She's not stupid and knows what he means.

She was in the room and listened to him recite the Buddha all night. When the next day dawned, she suddenly realized that she hadn't done anything. She wanted to seduce him.

She suddenly thought that it was said in the Buddhist scriptures that when the Buddha attained enlightenment under the bodhi tree, the Demon King Boxun sent his three daughters—love, pleasure, and greed—to lure the Buddha and destroy his practice. The Buddha did not receive the slightest temptation. Instead, he made Bo Xun's three daughters understand their own ugliness.

What is the difference between what she is doing now and Bo Xun's three daughters?
Xuanjue is undoubtedly strong-willed and not bothered by her actions.

He firmly understands what he wants and works hard for it.

He has great perseverance and is not an ordinary person.

She was extremely forgiving, but she still asked persistently: "I'll let you go, can you leave me a child?"

Xuanjue didn't speak, she raised her head, and she saw herself from a clear spring.

His eyes were too clean, and there was no surprise in them.

She had to believe that he really didn't care about her at all.

She stretched out her hand, wanting to touch his face, and he looked at her pityingly.

He seemed to feel sorry for her.

He knew that she was just a person struggling in the world of mortals because she couldn't ask for it.

She felt more and more sorry for such pity, and wanted to leave.

He took a step back: "I should go out."

This was originally her house, but he was never allowed to go out. He is going out now to preserve her image—if she goes out, it will cause people to gossip. A woman in obscene clothes walking on the road is regarded as what happened.

Such behavior is shameless.

Even if she was the third head of the village, no one would think that she was doing the right thing.

Women are criticized for being shameless.

 Say in advance: For some opinions, please consider their time and space at that time, there must be limitations, and it has nothing to do with the author's own three views

  
 
(End of this chapter)

Tap the screen to use advanced tools Tip: You can use left and right keyboard keys to browse between chapters.

You'll Also Like