Myriad Worlds Begin with Douluo

Chapter 747 Analysis of Journey to the West ([-])

In the fragment described by Wang Fan, how pitiful are the people of Aolai Kingdom?

It's like eating hot pot and singing, and suddenly being robbed by a group of gangsters!

Although Monkey King in the original book robbed him directly to save trouble, which is really not very authentic, but at least he didn't kill anyone.

But in Wang Fan's version of Journey to the West, it is described that Monkey King directly took the monkeys and grandchildren to snatch it, causing a large number of casualties.

And most of those casualties were caused by monkeys.

And the Sun Wukong in his description is like this: "The monkeys are restless, robbing west and west, scrambling south and north searching, making the whole country panic, and many weak, old and young are dying. The Monkey King sees this , Hehe sneered, and only said: "At that time, you waited for the brain of the monkey, and now the retribution is the number of days.""

This performance, a bandit-like wildness, makes it hard to like.

Tang San smiled, and continued: "Let's go on and see, what is the difference between our original Monkey King and Wang Fan's rewritten Journey to the West."

The two women are also curious.

Although he already knew the result, but reading the text and listening to Tang San's explanation, it has a special taste.

It seems that the plane of Journey to the West, that lively monkey, is right in front of you.

"Okay, tell me quickly, third brother."

Ning Rongrong acted coquettishly, Zhu Zhuqing waved his hands, both were a little bit unable to stop.

Tang San also readily agreed, all to pass the time.

What's more, this is also a kind of practice.

"It is said that after the monkey king brought the weapons and distributed them to the little monkeys, he began to establish diplomatic relations with the demon king in the nearby 72nd cave, and became a famous demon king nearby. However, Monkey King is not satisfied with the sword of the demon king in the world."

"Afterwards, the four monkeys, the gibbon monkey and the red-tailed horse monkey, proposed to go to the East China Sea to fetch the treasure."

"Actually, they know it, and they can understand it. After all, the water under the iron bridge in Shuilian Cave leads to the East China Sea. It is inevitable that some fish and shrimp will come and tell the monkeys the news. And those four monkeys are particularly smart. , remember this news."

"Perhaps, it's such a simple thing, that's all."

However, the Journey to the West written by Wang Fan added this paragraph: "The four monkeys rolled their eyes, secretly happy in their hearts, and said to the monkey king..."

It seems that a conspiracy theory is going to go to the end.

"Sun Wukong arrived in the East China Sea. After being polite, he faced the Dragon King and wanted to give him a big sword. Sun Wukong said: 'I don't know how to use a knife. Please give me another one.'" After speaking, Tang San asked two questions. The woman said, "You know why Sun Wukong said that?"

Ning Rongrong pondered, Zhu Zhuqing frowned.

Be puzzled.

Why does Sun Wukong say he can't use a knife?

Obviously, he had slashed the Demon King with a knife before, making him very proficient.

It's just that it may not be handy because of the weight problem.

Ning Rongrong thought about it, and felt that Sun Wukong should be a shrewd person, and tentatively said: "It's because he already has a knife that he snatched from the Hunshi Demon King, so there is no need for the old Dragon King to give him another one?"

Tang San nodded, and said: "That's right, that's the case."

"However, Wang Fan changed this paragraph to: [Wukong said recklessly: "Old Sun doesn't know how to use a knife! "], the tone is blunt, and there is a decisive taste in it."

The two women nodded, indeed.

In Wang Fan's version of Journey to the West, Sun Wukong seems to be somewhat "cynical" and "magnanimous".

But there is no eccentric spirit of Monkey King in the original book.

Of course, what Tang San knows more is that before the origin of Journey to the West was formed, there was a former origin, in which Sun Wukong, the main weapon was a Jiedao given to him by the Bodhisattva, and the auxiliary weapon was a changeable sword. The "gold stick" that changes from big to small.

Perhaps in the heavens before the immeasurable, Sun Wukong could not use a sword, but he was "rebellious".

How can Monkey King not know how to use a knife?
What is the system? !
The origin of Journey to the West was born from it. Sun Wukong, who uses a knife, is naturally a habit of using it.

However, what makes Tang San feel unbelievable is how the origin of Journey to the West world that exists in the immeasurable heavens now smashes the original origin of Journey to the West?

Let the stick become the main weapon, and even all the monkeys derived from the heavens seem to have to use a stick to be considered a real monkey.

Otherwise, there is an unpleasant feeling.

······
Cutting away these distracting thoughts, Tang San continued to tell the difference, explaining the story of Yuanyuan's Journey to the West.

"Next, when I went to the Dragon Palace to get the Ruyi Golden Cudgel, Wang Fan named the Ruyi Golden Cudgel by name, and the Ruyi Golden Cudgel was 'Dinghai Shenzhen'. God precious iron'."

"Also, the two describe it slightly differently."

"Wang Fan's version is: a stick is golden all over, with hoops at both ends, weighing [-] jin, and it is replaced with a Ruyi golden hoop stick; while the original version of Journey to the West is: originally there are two golden hoops at both ends, and a golden hoop in the middle. A piece of black iron; next to the hoop is engraved a line of words called "Ruyi Golden Hoop Stick", which weighs [-] catties."

"Perhaps, Wang Fan wanted to reflect the strength of Monkey King, so he changed the weight to [-] catties."

"However, [-] catties, this number is not taken randomly."

Ning Rongrong said: "One, three, five, add up to nine; add three to six, it's also nine."

Nine represents the ultimate.

It seems reasonable for Wang Fan to make such a modification.

However, in the eyes of the third brother, there seems to be something special about [-]?

Tang San didn't say it directly, but said: "Rongrong, Zhu Zhuqing, think about it carefully, how many times do you breathe in a day?"

"breathe?"

The two women are already the gods of creation, and they are no longer restricted by the environment.

The breathing Tang San mentioned is definitely not the breathing of ordinary people, but a deeper level—rhythm!
Although their current realm and cultivation base are self-contained, they still have to connect with the void outside and circulate energy.

This is the rhythm between dimensions.

"Thirteen thousand and five hundred times!" X2
The two women spoke in unison and looked at each other in disbelief.

The breathing rhythm of the two is actually the same number?

"Third brother, you?"

"Young master, you?"

The two women wanted to ask but stopped, a little unbelievable.

Tang San nodded, and said: "That's right, the number of my breathing, and the inhalation and exhalation of the void, within a day, the rhythm is also [-] times."

"Thirteen thousand and five hundred breaths are a person who has attained the Tao, and the number of breaths in a day is a fixed number."

"This is the case for all people who have attained the Tao."

"More or less, they are all those who have not obtained it, and can only struggle among all living beings."

Having said that, those mortal intelligent beings who have not yet attained the Tao are not necessarily all struggling, and many of them are enjoying it.

"Third Brother, can you tell me in detail about the peculiarity of Ruyi's Golden Cudgel?"

Both women are curious about the so-called Ruyi Golden Cudgel, and they also have a strong interest in the original plane of Journey to the West.

Tang San smiled, opened Chapter 70 of "Journey to the West" and said: "Here, there is a hymn about the golden cudgel: the rod is made of nine-turn iron, which is forged in the furnace by Laojun himself. King Yu Seeking the title of Shenzhen, the four seas and eight rivers are the test. The stars in the middle are laid out darkly, and the two ends are wrapped with gold pieces. The patterns are densely covered with ghosts and gods, and the dragon patterns and phoenix seals are made on the top. A Lingyang stick with the name is hidden deep in the sea. See. Forming and changing will be soaring, and the floating five-color glow will appear."

"From this, we can know the complete appearance of the whole body of the Golden Cudgel. Among them, the word [Nine Turns] represents the ultimate."

"Elixir, you all know it."

"Taking the Dou Qi Continent as an example, there are medicine pills ranging from grade one to grade nine, and because of the different degrees of refinement of the medicinal materials, the final pills obtained also have different patterns on them."

"Understood in this way, then nine turns, nine lines, is the ultimate."

"The golden cudgel is from the world of Journey to the West, the Taishang Laojun personally refined it nine times in the gossip furnace. Moreover, the five characters [Ruyi Golden Cudgel] were not engraved by Monkey King, but sticks. It's what you already have."

"Laojun built the Ruyi Golden Cudgel, which was used as a weapon, but it was only lent to Dayu and used as a stator."

At this point, Ning Rongrong had another question: "Stator?"

Although I have seen a lot, there are still things I don't understand.

Stator, this is the first time she has heard of this word.

Zhu Zhuqing did the same.

However, as the gods of creation, the two of them can naturally read all kinds of knowledge.

As soon as the doubt arises, the answer is obtained in a single thought.

The so-called stator, although it is a tool for measuring water depth, is not a ruler, but a heavy object.

In their internal universe, some low-level civilizations, when measuring the depth of water, would tie a heavy object to a rope and throw it into the river to make the stone sink to the bottom.

Then, by measuring the length of the rope, you can roughly estimate the depth of the water.

For measurement accuracy, the weight must be up to standard.

Reminiscent of Dayu's water control in Journey to the West, I am afraid that Dayu took a fancy to the weight of the golden cudgel. As for the function of the golden cudgel, it can be lengthened and shortened.

Dayu may be able to hold the golden cudgel, but there is a high probability that he will not be able to recognize the master.

Therefore, the Golden Cudgel will stay in the East China Sea.

Because Dayu has no way to get it back.

No one in the Dragon Palace could hold the Dragon Clan who had helped Dayu control the water, so they stayed in the East China Sea.

The two girls expressed their conjectures, Tang San also smiled knowingly, and said: "Yes, although it is not clearly stated in the original book, but through various narrations, and the Dragon King's attitude towards this piece of precious iron, it is possible that you will not be able to meet Sun Wukong. Before the Lord was revealed, no one except Laojun would have noticed this treasure."

After all, before the Golden Cudgel met Monkey King, it was just a piece of heavy iron, which was not prominent on weekdays.

Only within a few days of Monkey King's arrival, the sun is shining brightly and full of auspiciousness.

In the entire original Journey to the West, only the Golden Cudgel has such characteristics.

Other magic weapons, as long as they can hold them and know how to use them, they can use them at will.

Only the golden cudgel can know the owner.

When the master is there, the sun is shining brightly and the auspicious air is full of auspiciousness.

If the owner is not there, it will not shine, and no one will take care of it.

(End of this chapter)