Myriad Worlds Begin with Douluo

Chapter 737 Bhikkhu, only deserves to drink porridge and water
Buddha, is it true that a woman's child cannot be resurrected?

can.

However, Shakyamuni would not do this.

People are born to need to experience pain, so that they can grow.

People who don't experience pain are just a dream, and they will never grow up.

What's more, if it is really necessary to resurrect a person, then the truth and laws of the world will be messed up.

The wisdom of Sakyamuni is the wisdom that frees all living beings from suffering.

That is, to enable sentient beings to come out of suffering.

Therefore, Shakyamuni never needed any faith. He just spread the supreme truth and wisdom he realized, instead of becoming a god like Shiva who needed faith.

Teach others knowledge, help others get out of pain, and gain joy.

This is the practice of Shakyamuni.

This is the Buddha.

See the subtitles appearing on the video, with a magnetic narration voice.

All the monks and monks of the heavens and all planes felt a little ashamed.

They are located in temples, chanting scriptures and visiting Buddha.

whether?

Too rigid about form?
The monks and abbots in many Shaolin and monk temples in the world of history and martial arts are all thoughtful.

Perhaps, their comprehension was really wrong.

It's just that they are not in the mountains and forests and the Qingdeng Ancient Temple as companions, so is it possible that they are their homes all over the world?

You can see the Buddha in the video of the heavens, he has no place to live, and his home is all over the world. When he rests, he just finds an old tree, sits cross-legged, and meditates.

The same is true of his disciples, those monks.

Penance is the true meaning of becoming a Buddha.

These monks, who spend most of their time in temples, or read scriptures, or practice boxing, can they really become Buddhas?

impossible.

All of them know the answer.

Their future will only be disturbed by interests just like those common people.

Monks need to practice asceticism, and then teach them to walk out of pain and sorrow before they become monks.

Otherwise, it's just someone with a shaved head.

In some Journey to the West planes, many Buddhas are also thoughtful.

They found that the Shakyamuni in the video seemed to be different from them.

What they need is faith.

Only faith can shape a golden body.

But Shakyamuni didn't need it.

The believer's request is not fulfilled, but taught to walk out of pain.

Let her understand the truth that life cannot be resurrected.

Perhaps, this is - Buddha!

"Amitabha."

At this moment, these Buddhas seemed to have realized something, their golden bodies disintegrated and turned into ordinary people.

All the Buddhas, Bodhisattvas, and Arhats were shocked when they saw that their Buddha had turned into an ordinary person, their mana disappeared, their golden body was shattered, and turned into an ordinary person.

The Lord of Lingshan, the World Honored One of the Palace, how could he?

However, behind that ordinary person, there was another body.

That is really Buddha.

Buddha, turned into two bodies!

"From today onwards, I will be Sakyamuni, not Tathagata!" said the ordinary human who came out of the incarnation.

The golden body on the back, the Tathagata said: "I am the Tathagata!"

Here, Sakyamuni and Tathagata turned into two bodies.

Sakyamuni, not Tathagata.

Tathagata is my Buddha.

All Buddhas who can prove the supreme truth are Tathagatas!

All the Bodhisattvas and Arhats looked at Sakyamuni and praised in the air: "My Buddha is merciful, and Sakyamuni is very kind."

Afterwards, Sakyamuni left the Lingshan in various planes, went to the world, and walked to teach...

The story on the screen continues.

Sakyamuni left after explaining his way of liberation to the king.

He took his disciples to another city.

When Sakyamuni arranged for his disciples to go for alms, the people here didn't like them very much.

When a monk begged for food from a woman, the woman poured the porridge directly into the monk's bowl, staring at the monk with resentment.

Moreover, the woman also taught: "People who don't work are only worthy of gruel. If you want to eat well, go to work in the field!"

The monk was not angry, just prayed for the woman, then turned and left.

This scene was stunned by a renunciate next to him.

He hastily stepped forward to stop the bare-headed bhikkhu, and praised: "Your behavior is very unusual. That woman insulted you so much, but you can bless her. It's amazing."

"If I were like this, I'm afraid I would have covered my face and fled in despair."

But the monk said: "It's trivial, this is what my teacher taught me."

Seeing that the person in front of him was dressed exactly the same as himself, except for the bald head, there was no difference, so he hurriedly asked, "Who is your mentor?"

The bhikkhu was full of pride and replied proudly: "Shakyamuni Buddha. All living beings in the world appear in the form of truth. We, monks and monks, appear in one form, and then in another form. form disappears."

The renouncer was shocked and couldn't help asking: "Your mentor, can you accept me as an apprentice?"

Bhikkhu smiled, "Of course."

The renunciate was so happy that he ran back to his retreat forest and told his brothers there what he had seen and heard.

The brothers are also very interested and want to join Shakyamuni's monks together.

But the masters of these renouncers were not happy.

But looking at such hearts begging for rebellion, I can only let them go.

Sakyamuni also accepted these renunciations, and every day under the bodhi tree, he explained the Dharma and his understanding of nature and the universe to many disciples.

After a few days, these original teachers who had shaved their heads and turned from renouncers to disciples of the Buddha couldn't stay any longer, and came to the place where Sakyamuni taught the Dharma.

Because at this time Shakyamuni had restrained the Buddha's light, he couldn't see anything except the black buns on his head, so he wanted to see how great the Buddha who attracted all his disciples was. reason.

The Buddha respectfully invited the old man to sit down.

The old man asked, "What did you teach?"

The Buddha asked back: "Do you think you can live without belief?"

The old man was a little impatient, staring at Sakyamuni, said: "You are playing with words."

"No." The Buddha smiled, "This is a game of your wisdom."

The old man had no choice but to say, "My belief, or not, is not a question. I'm just asking about your principles."

Buddha said: "If anyone insists on any principle all the time, he will eventually lose his spiritual freedom and become rigid and dull..."

After some discussion, the old man gave in and knelt down on the ground.

The old man asked what the Buddha was teaching, and the Buddha told him in a conversational way.

The old man also took refuge in the disciples of the Buddha.

After hearing these Buddhist teachings, many Buddhas, Bodhisattvas, Arhats, and monks (monks) from the planes of history, martial arts, and fairy tales all thought deeply.

"Principle, can't you always stick to it?"

"But, if you don't insist, what should you do if the disciple breaks the precept?"

Those who have these problems are mostly Shaolin monks in the martial arts plane, but the eminent monks in the historical plane, and the Buddhas and Bodhisattvas in the Xianxia plane do not have this doubt.

The so-called precepts are just rules for the monks to stabilize their hearts, not constraints.

Just like the Dragon Subduing Arhat, if there is a Buddha in his heart, he can naturally eat wine and meat, and the Buddha pays attention to the seat.

But how much can be done?

Most of them have entered the magic way.

Therefore, for Bodhisattvas and Arhats of some planes, even if the mortal world builds Buddha statues and gold for them, most of the time, they will not show their holiness.

It's not just that mortals are ignorant and try to seek their blessings; more importantly, those monks and monks are also restless in their hearts, competing for fame and fortune, so they can't be regarded as real monks.

At this time, the disciples of the Buddha in the picture went out to beg for food again.

However, two monks encountered a problem in a village.

Several rich children put an alms bowl on a five-meter-high wooden stake, and asked two monks to get the alms bowl on the wooden stake without any assistance.

If possible, let them beg for food in the village.

If it doesn't work, they will be blasted out, or even beaten out.

Both monks knew they were making things difficult for themselves.

But thinking of the teachings of the Buddha, he said sorry and turned to leave.

But those rich kids were relentless, shouting: "Didn't you say how holy you are in front of others? Can't you even do this little trick?"

Some people echoed: "Of course they can't do it, they are liars! They can only talk sweet words! In the past, we only gave them some rice porridge to feed them, hahaha."

Hearing the jeers, one monk stopped.

But the monk next to him patted him on the shoulder, telling him not to get angry.

However, the rich kid laughed: "No, no, they are not liars, but cowards!"

"That's right, a coward!"

The bhikkhu couldn't bear it anymore, but was held back by his companion and shook his head.

Seeing that the two monks still did not respond, the rich boy continued to taunt: "Do you know the teacher of these two cowards? That is a liar teacher! Buddha? Hehe, he left his wife and ran away in the middle of the night... "

Hearing this, the monk couldn't stand it anymore: "You can insult me, but you can insult my teacher! No!"

Although the fellow monks did not speak, they did not stop him.

His heart is also angry!

Seeing this scene, the monks of the heavens all chanted: "Amitabha."

Some Shaolin disciples scolded angrily: "That kid from a rich family insulted the great Buddha. He will surely go to the [-]th hell in the future and never be reborn!"

Some people also questioned: "However, the Buddha did abandon his wife and children..."

Before he finished speaking, he was interrupted by the eminent monk of the Discipline Hall: "Presumptuous, you even questioned the Buddha?! That is the She Xiao family, for everyone! Go and copy the "Cananda Sutra" a thousand times."

"Yes."

Seeing that someone was punished, no monk dared to question him.

But, I still have doubts...

"How will the Buddha's disciples treat those rich children?"

(End of this chapter)