The heavens start with letting the bullets fly

Chapter 1178 Who kneels down and why do you want to sue the Buddha?

Although Chen Zhao has experienced several worlds, and the spirit of the emperor is the most intense, but after all, the profound Taoism is not as good as the two saints of the countless Yuanhui. , so every time he discusses the Tao and puts forward a concept, the next step is to talk less and listen more, and then he has some wisdom to explain.

For several days in a row, the three of them talked about the nature of heaven and earth, the principles of great principles, and magical powers. They no longer only talked about the ways of governing the country and human relations. This time, Taiqing masters talked about the principles of opening up yin and yang and dividing pure and turbid. , Master Yuqing over there talked about the wonderful truth of the sun's energy moving too clearly. Although Chen Zhao was not as knowledgeable and knowledgeable as the two of them, even the few words he said were often just right and thought-provoking. Even if the two saints listened, , and you can deeply feel the truth contained in it.Therefore, Chen Zhao is valued more and more.

Hearing the sage's preaching, Chen Zhao's many doubts suddenly became clear, and he thought that the killing of Yuncheng Wanlipeng would almost conflict with Buddhism. If you come out to stir up trouble, sinicization will end up getting twice the result with half the effort, and may even be in danger of premature death.

Even though he was a quasi-sage, his two fists could not defeat four hands, so he wanted to consult two saints for advice.

Taiqing smiled lightly, and then talked about the principle of doing nothing and not doing it.

He advocates governing the body and the country together, taking the nature of the two phases as the basis, following things according to them, and moving things according to them, following the law of heaven and earth to make everything natural, and even doing it unavoidably, and making things natural by doing nothing.To make things feel free and easy, good at teaching without words, so that people can transform themselves.

Although Yuqing agreed with Taiqing's words, on the basis of Taiqing's inaction, he also said that there is no merit in the great way, avoiding harm throughout life, cherishing oneself for one's own sake, not getting along with things, not staining the nature of things, and doing nothing to not harm each other. The two don't interfere with each other.

Inspired by Chen Zhao, Yuanshi Tianzun had already made some wonderful remarks. He glanced at the white crane boy and the golden-haired ox, and then glanced at the flat-horned green ox outside the thatched cottage. He raised the jade Ruyi in his hand slightly and talked eloquently: "All things are born. It is the way of heaven to nourish all living beings, and to control them by killing them. However, those who wear hair and horns all understand the principle of living for the fittest, and dying for the unfit, so they value themselves! Those who value themselves for my own sake, and those who do not value themselves, will die. That’s it! Everything is like its father, and its nature is natural. If the father does not value himself, he will die; if his father values ​​himself, he will live. Those who value themselves will have sons, and those who value others will have no descendants. This is why all things in nature value themselves!"

"The matter of the way of heaven lies in utilitarianism. The growth of human beings and the reproduction of all living beings lie in self-satisfaction. For the hearts of the people, for the heart of the sacred, and for the heart of the Tao."

Although the Crane Boy is by Master Yuqing's side, he doesn't know the way of animals, but he is a crane after all, he understands the words of animals, and there are golden-haired jellyfish and board-horned green cattle. , Seeing its death, even the strong are born and the weak die, natural elimination, natural selection of the strong, and the principles of the evolution of all things, but listening to the principles of the evolution of all things, it is better than Lao Tzu's moral words.

This was originally what Chen Zhao was thinking about, and he also knew that what Yuqing said was Yang Zhu's words, but it was more concise than Yang Zhu's but there was something wonderful about it.

Chen Zhao understood the reasoning well, knowing that Yang Zhu might be the reincarnation of a certain Taoist sage. Although he talked about natural selection, it also contained moral ideas.

In essence, it is already close to the way of evolution.

Hearing Yuqing's words, Taiqing nodded and smiled and said, "Being good...you take your body as the world, if you can send it to the world. Love takes your body as the world, if you can trust it to the world."

When Chen Zhao heard the two saints exchanging business blows, he showed no embarrassment and was filled with admiration in his heart. He couldn't help but feel a sudden enlightenment in his heart, and he said that the laws of nature are consistent and all things develop according to the great road. This is the way. , that is, running water does not rot the household hinges and does not cause beetles.Therefore, it is believed that by adapting to the changes of heaven and earth, one can grasp the true principles of the changes in heaven and seek their way. This is advancement and development.

It is also said that human beings are different from all things because of their wisdom and enlightenment. Wisdom and enlightenment can seek the Tao and seek change, which is the change of development. With all beings in the world.

Besides, those who listen to the lecture, such as cranes, horses, and oxen, have opened their wisdom and are eager for the great road. They know the principles of advancement and development, so they can transcend all things and stand side by side with others.

All generations in Lingshan, who attained the Tao through humans, or Buddha, or Bodhisattva, or Arhat, have three thousand disciples, fifty thousand Buddhas, each of whom knows the Dharma well, realizes it freely, and spreads the Dharma in this way. Everyone cultivates himself and waits for Liuli The world has caused the territory of Xiniu Hezhou to be insensitive and content with the status quo, almost like dolls of gods and Buddhas, and domestic animals raised in captivity.

Hearing this, the two sages knew that deep down in Chen Zhao's heart, there was a deep gap between him and the people of Lingshan, and they had reached the point of a dispute of ideas, so they couldn't help sighing softly.

But Taiqing did nothing, Yuqing took advantage of the trend, whether to fight or not, it was all in his own heart, although he didn't nod his head in praise, but he smiled silently, just waiting for Chen Zhao to follow the trend.

Seeing the two saints looking like this, Chen Zhao repeatedly praised them for their great kindness.

He doesn't need the two saints to express their views, he just needs them to block the interference of the Buddhist saint Amitabha.

After talking for a few more days, Chen Zhao bid farewell to the two saints, left Miluo Palace in Yuqing Realm, and returned to the mortal world.

Along the way, Golden Retriever heard and said: "Master, I once heard the Bodhisattva relay the words of the Buddha's comment on the four major continents. Among them, the comment on Xiniu Hezhou conflicted slightly with the master, but after careful consideration, it seems that there is no difference."

Chen Zhao smiled slightly and asked, "Then how does the Buddha comment on the four continents?"

Jin Maoyu said: "The Buddha said that in the four major continents, all beings are good and evil, and they are different from each other; those who win the Shenzhou in the east respect the heaven and the earth, and have a refreshing heart; I don’t practice much. I am a person in Xiniu Hezhou, I will not be greedy or kill, and I will cultivate my energy and potential. Although it is true, everyone will live forever; As the saying goes, there is a fierce field of tongue, and a sea of ​​right and wrong."

Chen Zhao laughed: "Buddhism is just looking at the solidification of classes and the stagnant water. In my opinion, those who win the Shenzhou in the East respect the heavens and the earth, respect the immortals and gods, and have almost no self. They are like grass and trees. Although they are clean, they are like big trees. , the wind and rain will rot; those in the giant Luzhou in the north are fighting for their lives in the world, and they are more effective than the ancients in order to survive. Livestock; but those who live in Buzhou in the south, all of them value themselves, strive for fickleness, seek development, and do not be fascinated by immortals and Buddhas. It is a place of prosperity and humanity. Therefore, I promote Sinicization, which actually makes me as Ming as the prosperity of Zhenguan in China. Create a prosperous age of Hongwu."

After Chen Zhao finished speaking, he said impassionedly: "I am a sentient being in Hezhou, Xiniu. My class is solidified, and my humanity cannot develop. I have been raised for Lingshan, and I am no longer a human being. It is really pitiful. The Holy Buddha confuses people with the Paradise of Paradise. They are paranoid and detached from the material. It is my wish, and I am very clear, when all living beings value themselves, strive for desires and pursuits, seek great freedom, and not be imprisoned by immortals and Buddhas. So that immortals and Buddhas can only teach and not confuse people, so long, Then we can move forward to the Great Harmony of the world!"

"If this is the case, it is the virtue of good fortune! I am not a saint, who is a saint?"

……

"You Lingshan is so shameless. This Pansi Ridge Pansi Cave is a cave opened by our sisters. We have always made offerings to Buddhism. We don't interfere with each other. Why do you dare to seize our territory? You are obviously bullying the small , Bully the few with the more!"

Outside the Pansi Cave in Pansi Ridge, a young woman pointed at the Vajra Fist Bodhisattva opposite and shouted sharply.

Behind her stood six women, all of whom were graceful and beautiful.

These seven are spider spirits transformed into human forms, and each of them is as beautiful as a fairy. When an ordinary man sees them, his mind will drift away, but in the eyes of Buddhists and Bodhisattvas, they are just pink skeletons.

Vajra Fist Bodhisattva said indifferently: "You monsters, you harm the common people and do a lot of evil. You should have killed them one by one, destroying both body and spirit, but my Buddha is merciful and unwilling to kill. If you leave safely, the poor monk will forgive you If you die, if you don't repent and occupy this cave, then my Buddha can only use thunder!"

"You are shameless!" The elder sister Spider Jing was shocked by Vajra Fist Bodhisattva's words, and was so angry that she could hardly speak.

Since the seven spider spirits occupied the cave, they have carefully decorated and managed it carefully, and their intentions are no less than that of a small family with a newly built house. Naturally, they are not happy to hear that the Buddhist sect wants to occupy the cave.

"Namo Amitabha!" Vajra Fist Bodhisattva smiled coldly: "Under the sun, wherever the Buddha's Dharma touches is Buddha's land. Since you are in the Buddha's land, you should listen to the Buddha's decree. If you don't accept it, then have a fight with the poor monk. If you don't dare to fight, you can go to Lingshan Mountain to redress your grievances. I, the Buddha, are compassionate and all living beings are equal, so I will definitely give you a fair judgment."

"This is too much!" Not only the Spider Sister was angry, but the other six sisters were also furious.

Are you going to Lingshan to redress your grievances?

They are goblins, not ordinary foolish couples and women in the countryside. When they encounter oppression by landlords, they will go to the county magistrate to beat drums and complain.

Who doesn't know that the landlord, the squire and the county magistrate are in cahoots?How to fight and lose the lawsuit.

If you really went up to Lingshan foolishly, the Tathagata Buddha would ask, "Who is kneeling down, and why do you want to sue this Buddha?"

Aren't they throwing themselves into a trap?
Thinking of this, the seven spider spirits blushed, and then shouted in unison, backed up together, stood in a row, and unbuttoned their upper body shirts together.

Seeing this, the Vajra Fist Bodhisattva sneered in his heart: "Your method of bewitching men has to be used on others, on my Lingshan people. Isn't it just a joke? We can see through life and death, and see through fantasy. Beauty is nothing but a pink skull, what can I do?"

He deliberately showed off his tricks, seeing what the seven banshees were capable of.

Unexpectedly, these seven women are just bellies, each showing their supernatural powers: silk ropes protrude from their waists and eyes, as thick as duck eggs, full of bones, bursting with jade and silver, covering the cave instantly.

The Vajra Fist Bodhisattva was startled for a moment, then burst out laughing.

"These seven banshees are afraid of us, so they have no choice but to dodge them. My Buddha is merciful. The spider webs in Jiangsu and Zhejiang have been pierced. Just drive them away!"

All the monks and soldiers of Lingshan agreed in unison, and immediately a venerable master who was good at making fire came out more and more, and opened his mouth to spit out a pile of fire.

This fire is the Buddhist karma fire, which can burn all things. The spider spirit is not very powerful, and the web-like cocoon formed by it is not fire-resistant. When it encounters the Buddhist karma fire, it will be burned completely.

Seeing this, the expressions of the seven spider spirits changed drastically.

You must know that the spider web cocoon is their strong shield for self-defense, but they were suddenly cracked by Buddhism. Without the spider web, they are a group of lambs waiting to be slaughtered.

"Fight with them!" The elder sister Spider Jing flicked her wrist, showing a flying chain, and wanted to step forward to fight.

(End of this chapter)