Chapter 23 Creation Magic

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[Yi Jin Jing] is the third set of unique learning of the founder of Shaolin [Dharma Patriarch]. [Bodhidharma] After creating the twelve levels [Golden Bell Shade], he felt that it was too profound and difficult to practice. He believed that no one in the future would be able to succeed him to practice the top level, so he simplified the complexity and combined [Tianzhu: Yoga Technique 】【Three Meridians and Seven Wheels】The martial arts system of 【Taoism: View of Heaven and Earth】【Central Plains: The Book of Changes, Yin-Yang Theory】【Eight Meridians of Strange Meridians】The martial arts system is another creation of 【Yi Jin Jing】! The characteristic of [Yi Jin Jing] is that it absorbs [cosmic energy] for its own use, the higher the skill is, the stronger the energy it absorbs, which can be said to be endless and endless.

"That is to say, if you want to get out the [Yi Jin Jing], the best way is to get out the [Golden Bell Shade] first. And the [Golden Bell Shade] is created by Bodhidharma because the [Tongzi Gong] has not reached the perfect state. The second set of peerless martial arts, so I want to think that the source of Shaolin's four great martial arts is [Tongzi Gong]."

After Cheng Xuyuan recalled the settings of the Dragon and Tiger Gate in his previous life, he determined that his first goal was-[Tongzi Kung Fu].

"Although the attack power of [Boy Art] is not as good as [Yi Jin Jing], the mental state is not as good as [Marrow Cleansing Jing], and the defense ability is not as good as [Golden Bell Shield], but its greatest effect is to accumulate a breath of [Innate Pure Yang Boy Qi], Absorb [Air of the Stars, Heaven and Earth], and accumulate this [Innate Pure Yang Childishness] more and more deeply. The greatest effect of [Boyhood] is that when this [Pure Yang Childhood] is accumulated, the deeper it becomes , the more powerful its [auxiliary effect] to the practitioner, the more obvious the [auxiliary effect] to other martial arts, just like Zhang Sanfeng's [Pure Yang Wuji Kungfu], the founder of Wudang. A martial art, the deeper it is practiced in the end, the greater the benefit to one's own martial arts realm and spirit."

Under the time flow rate of 30:[-], Cheng Xuyuan studied the secrets of Taoism and Buddha for the first three years, then read through the secret books of martial arts for three years, and finally created [Tongzi Gong] in [-] years.

Cheng Xuyuan's version of [Children's Art] has only two functions, one is to practice [Innate Pure Yang Childhood], the deeper the accumulation of [Innate Pure Yang Childhood], the more powerful the auxiliary cultivation effect for practitioners, and the second is life expectancy It will also be greatly improved. According to the calculation of the system, without the influence of external factors, there is no problem in living for seven or eight hundred years.

After the [Tongzi Gong] was created, Cheng Xuyuan did not immediately create the [Golden Bell Shade], but studied the secrets of Taoism and Buddha again. This time, there were some modern books about the origin of the universe and the characteristics of stars.Precipitate, increase the amount of knowledge, and enhance personal perception.

Cheng Xuyuan benefited a lot from this study, and provided a lot of help for the creation of the next [Golden Bell Jar].

In 20 years, the Twelve Stages [Golden Bell Shade] was officially launched, and the [Golden Bell Shade] successfully completed the twelve stages, even if it is a star destroyer, a satellite orbital gun, a supernova, or a black hole, it cannot hurt a bit.However, the premise is that there is enough energy to support it, otherwise there is no way to form a super defense.

Solving the problem of true qi is the next thing to do. The [Yi Jin Jing], which can absorb all the energy between the heaven and the earth for its own use, absorbs all the energy between the heaven and the earth, and can quickly increase and restore the energy of the practitioner. At the same time, it can also promote the cultivation of practitioners.

Therefore, when Cheng Xuyuan created [Yi Jin Jing], he spent twice as much energy and time as the previous two martial arts combined. It took 100 years to finally make [Chaos Yi Jin Jing] come out.

As [Chaos Yijin Jing]'s ability to accommodate all rivers is a great feature, and the [Nine Suns Divine Art] cultivated by absorbing the energy of stars was put down by Cheng Xuyuan.

[Washing the Marrow Sutra] can develop the [Brain Domain], and focus on the cultivation of the [God—Spirit, Soul, Will, and Comprehension] in the [Essence, Qi, and Spirit]. [Marrow Washing Sutra] has many supernatural powers after completion.It can also [develop] other people's [spirit, spirit], [enlightenment and innovation], master [the power of time and space] at an advanced level and can open the [six magical powers of Buddhism]: [Heavenly Eyes], [Heavenly Ears], [He Xintong] ], 【Fate Pass】, 【Shenzutong】, 【Leaking Pass】!
[The Sutra of Washing the Marrow] is mysterious and hard to fathom. Cheng Xuyuan read a lot of books on philosophy before he had a little idea to create. Moreover, during the creation period, he had to read the "Tao Te Ching" repeatedly, which took 300 years. The time is enough to complete the 【Marrow Washing Sutra】.

[Nine Deaths Art] is through constant struggle on the verge of death, in the state of dying, through the negative energy of death, resentment, etc. between heaven and earth, absorbed into the body, with the help of Taoism's anode to generate yin, and cathode to generate yang , the theory of yin and yang intergrowth, to live from death, to break and then to stand, every time after death and resurrection, the spirit of the practitioner will grow to a certain extent.Theoretically speaking, as long as the cultivator has experienced nine deaths, the [Nine Death Art] can be practiced, and as long as the head is intact, it can be resurrected countless times.

(End of this chapter)

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